Good morning, Zane—and others.
We’re still in a motel in Meridian, Idaho (near where you were born) at 7:21am…though my watch still says 6:21am. I haven’t reset it since changing time zones. We need to cover a lot more miles today, but we’re hoping to pay a brief visit to an old friend and mentor, Pastor Jim Davis, who now resides in an assisted living home in Twin Falls. I joined him as an associate pastor fresh out of college in 1967.
Last evening we had a delightful connection with other friends—Ryan and Stacy Helbling—who joined us for a couple years in Vanuatu. They were single back then—but now have 4 kids plus 2 adoptees. Fun.
Hey, Zane—don’t forget to read Proverbs 5. It contains urgent vital guidance for a young man who has to navigate through a perverse culture.
Love and prayers—Tua/Ray.
We are certainly gaining some insights into the real Paul through these readings—as well as the real problems that he faced as a missionary church planter. He is clearly upset over the infiltration of certain spurious ministers who were apparently quite dramatic and sensational in their style and gained a large following among the young undiscerning Corinthian believers—a fellowship that Paul had earlier established and nurtured. These guys must have told lots of exciting stories to draw attention to themselves and to show off their great spiritual power and knowledge. Judging by Paul’s reaction, they must have been far better at talking and manipulating people’s emotions than they were at living an exemplary life. (Have you ever encountered the type? I’m sure you have.) They must have been causing the people to think more highly of them than was appropriate with the hidden motive to collect some big offerings. Perhaps Paul recognized that this kind of so-called ministry generated a form of exciting Christian entertainment without generating any true or lasting edification of the believers. In an attempt to defend the worth of his own ministry investment and to protect this young work from a contaminated faith, Paul proceeds to tell some sensational stories of his own. He clearly does not enjoy this kind of thing. He states that ordinarily I REFRAIN to avoid people thinking of him beyond what is appropriately demonstrated by his life and the power of the Word of God that he promotes.
As I meditate on this I have to consider that very likely it is by God’s intention and grace that I have not been awarded a lot of sensational and dramatic results from my ministry efforts over the years, along with a bunch of supernatural miraculous manifestations. If I could lay claim to such trophies of great spiritual power and anointing, it is quite possible—hey!—more like certain—that my own dirty little ego (self) would cause me to lift myself up before men too, with a version of spiritual pride that would be unproductive of the fruit of the Spirit. Like Paul, I reason that I actually “need” some kind of “thorn in the flesh” (v. 7), or puncture to my inflated ego, in order “to keep me from being conceited” over all my sensational effectiveness. I think it is good for me to pick up on the words that the Lord spoke to Paul in verse 9: “My grace is sufficient for you, for my power is made perfect in weakness”. Think of it. That says to me that my personal understanding of my own weakness and my genuine reception of the grace of God that transforms me into a person with a renewed mind have the potential of very adequately satisfying and fulfilling His plan for my life. It becomes a sufficient completion of His purpose for His power as relating to me.
Like a lot of other preachers, I’m choosing to conclude here by saying, “Let’s pray.” Let’s see if we can make this prayer personal. “Lord, may I REFRAIN from attempting to make use of Your gracious gifts as instruments for winning attention to myself. May I be satisfied with Your all-sufficient grace. May Your Kingdom come and Your will be done in this earthen vessel as it is in heaven. Amen.”