22 Jan 12
Good evening, dear nice people.
It
has definitely been a stimulating weekend. We only made it to a
couple sessions of the Mission Connexion Northwest yesterday, but they
were definitely powerful. Then we attended terrific services this
morning at Salem Alliance Church and re-connected with friends that
were with us in the Pacific for many years. We had a good time
over lunch. We had to hurry home to our Gospel Sing thing at
Pheasant Pointe at 3pm. Good time. Big group.
With
the rain pounding on the roof again, I hope you’re staying dry…and
blessed.
Love, Dad/Ray
22 January
Passage: Matthew 15:1-28
Focus: “Then the disciples came to him and asked, ‘Do you know that the
Pharisees were offended when they heard this?’” Matthew 15:12.
Have you noticed that the disciples were not always on the same page
with Jesus? We have one such case in the verse quoted
above. The disciples were actually filing a kind of complaint
with Jesus. May I use my imagination and paraphrase their
intent? “Jesus—we were really squirming when you spoke so harshly
to the Pharisees. Are you aware that you actually called them
‘hypocrites?’ You know they had to be pretty offended.”
Jesus’ implied reply is something like this: “So what!? I came to
speak TRUTH, not to make arrogant elitists feel good.”
Here’s another clash of ideas: Peter was representative of the other
disciples when he asks Jesus for clarification as to what Jesus really
meant when He spoke of what defiles a man. Apparently Peter, like
the Pharisees, really thought that the tradition of ceremonial washing
was equal with a law of God. To prod Peter into thinking more
clearly, Jesus seriously rattled his cage and said, “Are you still so
dull?” (15:16). In other words—“Come on, Peter—use your
noodle!” Ouch!
One
more mismatch appears in verse 23 of this reading where the disciples
are irritated with the Canaanite woman who persisted in begging Jesus
to deliver her daughter of demon possession. The disciples wanted
to send her away. I don’t really know why Jesus appears to be so
reluctant in answering her for a time—I think it was a kind of
test. He proceeds to actually scald her with what seems to be an
ugly statement of prejudiced bigotry—“It is not right to take the
children’s bread and toss it to their dogs” (v. 26). Wow!
At this point, however, this woman reveals that she is more on the same
page with Jesus than were His own disciples. After all she had
connected some vital dots and addressed Him as “Lord, Son of
David”—meaning Messiah. Jesus finally commends her with the words,
“Woman (She’s no longer a “dog.”), you have great faith. Your
request is granted.”
While the disciples give lots of other evidence that they were not
entirely with Jesus all the time, they were getting there. So are
we. And so we should.
“Division has done more to hide Christ from the view of all men
than all the infidelity that has ever been spoken.”
George McDonald